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This study emphasizes that in the Islamic world, where patrimonialism stands out as the dominant form of ruling, there is a traditionDevamını oku
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This study
emphasizes that in the Islamic world, where patrimonialism stands out as the
dominant form of ruling, there is a tradition of tajdeet that has remained
outside the patrimonial network, and function as a civil society and is based
on the passion for "autonomy" of Hasan Basri and Abu Hanifa. This
tradition of tajdeet advocated "the supremacy of Sharia", the general
good, the public interest maslahat al-'umma, the rule of law and conducted
horizontal political relations with the center. In addition, it was able to
shape the actions of the center with the function of an intermediate
institution. A second thesis emphasizes that this tajdeet movement was born
within the tradition of Hacegan, and it's perception of asceticism is based on
sociability khalwat dar anjuman and does not ignore the material world. This
tradition is the most appropriate social phenomenon in which Melamiyya
tradition is visible, which demolishes Weber's arguments on Islamic asceticism,
as evi
144 sayfa. 1x1 cm.
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